TRANSCRIPT:
Green: Reza Aslan was a Christian but converted back to the faith of his forefathers, Islam. He has now written a book about Jesus. The book has become controversial, as it calls into question some of the core tenets of Christianity. The book is called “Zealot: The Life and Times of Jesus of Nazareth.” And Reza joins me now from Los Angeles. Welcome!
Aslan: Thank you for having me.
Green: This is an interesting book. Now, I want to clarify: You are a Muslim, so why did you write a book about the founder of Christianity? (1)
Aslan: Well, to be clear, I am a scholar of religions with four degrees, including one in the New Testament, and fluency in biblical Greek, who has been studying the origins of Christianity for two decades, who also just happens to be a Muslim. So it’s not that I’m just some Muslim writing about Jesus. I am an expert with a Ph.D. in the history of religions. I have been obsessed with Jesus…
Green: But it still begs the question: Why would you be interested in the founder of Christianity? (1)
Aslan: Because it’s my job as an academic. I am a professor of religion, including the New Testament. That’s what I do for a living, actually. It would be like asking a Christian why they would write a book about Islam. I’m not sure about that. But honestly, I’ve been obsessed with Jesus for 20 years. I’ve been studying his life and his work and the origins of Christianity both in an academic environment and on a personal level for about two decades. Just to be clear, this is not some attack on Christianity. My mother is a Christian, my wife is a Christian, my brother-in-law is an evangelical pastor. Anyone who thinks this book is an attack on Christianity has not read it yet.
Green: I want to read you some quotes from some people who are criticizing you (2), one from John Dickerson, who has written an op-ed piece on FoxNews.com. And he says, It’s not an historian’s report on Jesus. It’s an educated Muslim’s opinion about Jesus. He says its conclusions are long-held Islamic claims — namely that Jesus was a zealous-prophet type who didn’t claim to be God.
Aslan: That’s actually not what Islam claims about Jesus. My book about Jesus overturns pretty much everything that Islam thinks about Jesus as well. And to be clear, I just want to emphasize this one more time. I am an historian, I am a Ph.D. in the history of religions. This isn’t a Muslim opinion. This is an academic work of history, not about the Christ or about Christianity, for that matter. It’s about an historical man who walked the earth 2,000 years ago in a land that the Romans called Palestine.
Green: How are your findings different from what Islam actually believes about Jesus?
Aslan: Well, Islam doesn’t believe that Jesus was crucified, first of all. Islam believes in the virgin birth. Jesus was most definitely crucified. And my book does question the historicity of the virgin birth. So again, I mean, I know that we’ve mentioned this three times now. I’m not sure what my faith happens to do with my 20 years of academic study of the New Testament.
Green: I’m just trying to bring out what some others are claiming at this point. And I want you to answer to those claims(3)…
Aslan: Well, it’s pretty clear that there are those that do not like the book, who are are unhappy with its general arguments. That’s perfectly fine. I’m more than willing to talk about the arguments of the book itself, but I do think it’s perhaps a little bit strange that rather than debating the arguments of the book, we are debating the right of the scholar to actually write it.
Green: Well, let me give you some other quotes from Dr. William Lane Craig, who is a Christian philosopher and theologian. He’s written a lot of books and done a lot of debates about science and religion. He said, Reza Aslan merely repeats bygone claims about the historical Jesus that have since been abandoned and refuted. What do you say to that?
Aslan: Well, I would disagree. I have 100 pages of notes and about a thousand books that I use in my discussions, and of course, in any scholarly discussion of Jesus, as with any discussion of any ancient figure, there are going to be widespread differences, but my 100 pages of endnotes cites every scholar who disagrees with me and every scholar who agrees with me. And I would suggest that anyone who actually wants to comment on the argument of the book read not just the book but also the endnotes to figure out where my scholarly argument about Jesus comes from. And I’m sure you’re going to find people who disagree with me.
Green: We’re not just talking about just people who disagree with you; Scholars — many scholars — disagree with you as well.
Aslan: Absolutely….
Green: I want to get to the heart of…What are your conclusions about Jesus? (4)

Aslan: Well, my conclusions about Jesus start by placing him in the world in which he lived. So I start with one fundamental truth that everyone agrees on with Jesus and that was that he was crucified. You have to understand that crucifixion in first-century Palestine was a punishment that Rome reserved exclusively for crimes against the state, like sedition or rebellion or treason or insurrection. The thieves who were crucified alongside Jesus were not thieves. The Greek word “lestis” means “bandit.” And “bandit” was the most common term in Jesus’s time for an insurrectionist. What I say is that if you know nothing else about Jesus except that he was crucified, you know enough to understand what a troublemaker this guy must have been. The movement that he started was such a threat to the political stability of the empire that they actually had him arrested, tortured and killed for it. So I start with that fundamental fact, and then I take the claims of the gospels, as every single biblical scholar for 200 years has done, and look at them in light of the history of this world that we know. And what’s interesting about Jesus’s world is that we know a lot about it, thanks to the Romans, who were very good at documentation. And the picture that arises from this is a real political revolutionary who took on the religious and political powers of his time on behalf of the poor and the meek, the dispossessed, the marginalized, who sacrificed himself in his cause for those who couldn’t stand up for themselves and whose death ultimately launched the greatest religion in the world.
Green: My question, yeah, I wanted to ask — actually there’s another chat coming, and I wanted to get this on before we end this interview. [A critic] just says so your book is written with clear bias and you’re trying to say it’s academic. That’s like having a Democrat writing a book about why Reagan wasn’t a good Republican. It just doesn’t work. What do you say to that?
Aslan: It would be like a Democrat with a PhD in Reagan who has been studying his life and history for two decades writing a book about Reagan. Again, I think that it’s unfair.
Green: Why would a Democrat want to promote democracy by writing about a Republican?
Aslan: Ma’am, may I just finish my sentence for a moment, please? I think that the fundamental problem here is that you’re assuming that I have some sort of faith-based bias in this work that I write. I write about Judaism, I write about Hinduism, I write about Christianity, I write about Islam. My job as a scholar of religions with a PhD in the subject is to write about religions and one of the religions and one of the religions I’ve written about is the one that was launched by Jesus.
Green: You’re not just writing about a religion from a point of view of an observer. I mean, the thing about it is that…
Aslan: Why would you say that?
Green: …you’re promoting yourself as a scholar and I’ve interviewed scholars who have written books on the resurrection, on the real Jesus and who are looking at the same information that you’re saying. To say that your information is somehow different from theirs is really not being honest here.
Aslan: Ma’am, my information is not different from theirs at all. I’m afraid it sounds like you haven’t actually read my book or seen what I’ve said about the resurrection or about Jesus or about his claims. I think you might be surprised in what I say. And there have been thousands of scholars who have written about this very same topic. Many who disagree with me, many who agree with me. That’s the thing about scholarship, is that it’s a debate about ancient history and I am one of those people making that debate. I think it’s unfair to just simply assume because of my particular faith background that there is some agenda on this book. That would be like saying that a Christian who writes about Muhammad is by definition not able to do so because he has some bias against it. And frankly every book, almost every book that’s out there is by Christians…
Green: He can do so but I believe that you’ve been on several programs and never disclosed that you’re a Muslim, and I think that’s an interest in full disclosure.(5)
Aslan: Ma’am, the second page of my book says I’m a Muslim. Every single interview I have ever done on TV or on print says I’m a Muslim. You may not be familiar with me, but I’m actually quite a prominent Muslim thinker in the United States. I’ve written a number of books about Islam. It’s just simply incorrect to say that media isn’t saying that I’m a Muslim. I would actually encourage you to actually try to find media that doesn’t mention my biography, which by the way, again, is on the second page of the book.
Green: All right, Reza, I want to thank you very much for coming on. The book is called “Zealot: The Life and Times of Jesus of Nazareth.” I want to thank you for coming on “Spirited Debate.” Thank you.
Aslan: Thank you.

My distaste for organized religion and its impact on the world throughout history may very well be a form of bigotry (one I'll stand by as justified), but I do not see how it can be described as racism.

The world would be a far nicer place if people could free their minds from Christian bullshit, Islamic bullshit, and Jewish bullshit.

the problem with g isn't his racism or bigotry, both of which he has (though many others on this forum do as well). the problem is that he's an fucking annoying prick that no one likes.